If you’re having trouble with your religious faith, studying theology will only make matters worse. In my Evan Wycliff Mysteries series, the protagonist is a Baptist minister who often has serious doubts. For my background research, I delved into some recent Biblical scholarship, where I found some remarkable reinterpretations of the old stories.
One of these latter-day sources is Jesus and the Riddle of the Dead Sea Scrolls by Barbara Thiering. This Australian scholar applied a traditional rabbinic pesher analysis – used primarily by Hebrew scholars to find hidden meanings in the Old Testament. Thiering maintains that the New Testament gospels are full of coded messages intended to be passed among rebellious Jews who sought to hide their controversial beliefs and doctrines from conservative sects such as the Scribes and the Pharisees.
For example, Thiering asserts that the parable of turning water into wine at the wedding feast was not to be taken literally. Traditional religious practice segregated women in worship services and used water as a sacramental beverage. Jesus and his rebels advocated including women and the infirm in all ceremonies, and their sacraments used wine. The parable therefore uses powerful symbolism to emphasize a doctrinal dispute.
And – which is more miraculous – a one-time chemistry trick or changing worship practices from ancient times to this to include women?
Thiering also thinks the story of the virgin birth contains an encrypted message. In the Essene community, a betrothed couple were made to live apart until the wedding, Mary was sent to live with pious women (who were like caregiving nuns), in the “House of the Virgins.” This suggests that Mary – and not necessarily Joseph – was descended from the house of David and a member of the sect aligned with the revolutionaries Jesus would eventually lead. The story of the virgin birth is therefore coded proof of the matrilineal legitimacy of Jesus to claim the throne of David.
As you might expect, Thiering’s conclusions have been shouted down by traditional theologians. She died in 2015, so these days she’s not around to defend herself. But you can be sure there is a generation of seminarians who have her on their reading lists.
I imagine many faithful churchgoers don’t delve much into theological scholarship. That’s what ministers are supposed to do at divinity school. Sunday-school teachers must certainly study the Bible, and a source they might routinely consult would be The Wycliffe Bible Commentary, a standard text in seminaries. Not coincidentally, that book was the inspiration for fictional Evan Wycliff’s family name.
Understand, I’m not endorsing or pushing such alternative views. I do find them intriguing, even at some times appealing. But these speculations figure strongly into the plotting of the mystery series because Evan is – as he admits – both perpetually curious and a habitual doubter.
